Trishul Diksha programme of Bajrang Dal Nepal
सम्पूर्ण नेपाली दाजु भाई तथा दिदी बहिनी हरुमा बडादसैं २०६९ को हार्दिक मंगलमय शुभकामना !
बजरंग दल नेपाल,अखाडा न. १
Bajrang Dal Ko Logo Bajrang Dal Ko Hathiyar
 |
| Bajrang Dal Ko Jhanda |
Bajrang Dal Nepal
Hindu Unity Organization
आज राष्ट्र« कानुन र संविधान विहिन, अवस्थावाट गुर्जीरहको छ । आफ्नै हातले वनाए संसारको उत्कृष्ट संविधान वनायौ भनेर नथाकने यिनै दलका तिनै नेताहरु तत्कालिने २०४७ को संविधानलाई फालेर निश्चितीताबाट अनिश्चितता तिर नभएको संविधान खोज्नु मृगतष्णा मात्रै हो । श्वयं दल र तिनका नेताहरुको मात्र होईन राष्ट्र«नै अनिश्चियको भुमरिमा फसेको छ । जसले गर्दा राष्ट्रि«य एकता अखण्डता र राष्ट्रिय अस्मिता माथि गम्भिर शंकट आईलागेको छ । देशनै विघटन र विर्शजनको भयाभह अवस्थामा पुÞ¥याइएको छ । यो सवै हुनुमा हामि आम नेपाली जनतानै दोशि र जिम्मेवार छौ । किन भने हामिले यिनै ठुला दलका शिर्स नेता भनाउदा ठिटाहरुको उरन्ठेउले वुद्धि का पछि लागेर लहै लहैमा वहकियो र छवाली खुट्ठे काँतरलाई कांदमा उठायौ । परिमाण नेपाली जनता को ढाड छेरेर र कातरहरु एकले अर्कोलाई दोश देखाउदै भागेका छन् ।
२०६२, ०६३ को (आन्दोलन) हुलहुज्जत ताका यो
देशका कथित बुद्धिजिवी र मानवअधिकार वादीहरु देशको दिगो शान्ती र समृदि को
लागी राजावादी, संसदवादी र माओवादी त्रृपक्षिय मेलमिलाप र शक्ति
सन्तुलनवाट मात्र सम्भव छ भनेर वकालत गर्दा कहिल्यै थाकक्तैन थिए । ०६३ जेठ
११ गते राजाबाट संसद पुनस्थापनाको घोषण मृत्युपत्रमा हस्ताक्षर गरेको नभई
सवै शक्तिको एकता, सहमती, सहकार्य र सह अस्तीत्व स्थापित गरेर शान्ति र
समृदि को लागीनै भद्र सहमतिमा संसद पुनस्थापना गरीएको हो । आज तिनै
बुद्धिजिवि र अधिकारकर्मिहरुलाई जनताले सोध्नुपयो तिमीहरुको आँखा डरले
छोप्यो कि? अन्यथा हिजो वोलेको देखेको वास्तबिक्ता आज किन देख्दैनौ र
वोल्दैनौ भनेर ?
नेताहरुको हुति र वुद्धि सवैलाई थहा थियो । यिनिहरुबाट संविधान वन्दैन भन्ने निश्चित थियो त्यसैले संविधान न बनेको कलँक आफ्ना मानसपुत्र माओवादी र मधेशवादीको निधारमामात्र न लागोस भनेरनै भारतको इसारामा काँग्रेश एमालेलाई सरकारमा लगेर बिटुलो बनाईएको हो । राजनैतिक नेपाली रंगमञ्चका सवै पात्रको असफल्ता, असक्षमताको पराकाष्टा र अवसान पछि प्राकृतिक न्यायको सिदान्त हो कि अव तेस्रो शक्तिको उदय र खोजि हुन् । निसेदको राजनितीले मात्र शान्ति आउछ भन्नु हत्केलले आँखा छोपेर सुर्य अस्ताए भन्नु सरह हो । संसद वादिले माओवादीलाई, राजावादी ले संसदवादी र माओवादीलाई, माओवादीले सदरमुकाम वाहीर संसदवादी र राजावादीलाई नेषेध गरेकै हो । जनताको चाहना फगत स्थाई शान्ति मात्रै हो न कि गणतन्त्र, संघियता र धर्मनिरपेक्षता अईलेको राजनिति र नेतृत्वले ल्याएको यि अराजनितिक प्रदुषणले पश्चिमीहरुको प्रवेश र चलखेलाई खुल्ला लोक मार्ग बनाईदियो । जसले गर्दा दुवै मित्र राष्ट्र छिमेकी भारत र चिनको दीर्घकालीन हित र सुरक्षामा चुनौति बन्न गयो । त्यसकारण दुवै छिमेकीको ग्रयाण्ड डिजाईन भनौ वा भद्रसहमतिले दलहरु चरैपक्षलाई रद्दीको टोकरीमा हालेर नेपालको दिगो शान्ति, समृद्धि र सुसासनको लागी राजाको भुमिकालाई स्थापित गर्न संविधान सभाको अवसान गराईएको हो । तसर्थ कुनै विदेशि प्रभु (मालीकहरुले) भन्नु भन्दा पहिला आफ्नै राजालाई मालिक र प्रभु मानि तत्काल वार्ता र सम्वाद गरि राजनैतिक संकटको दिगो निकाशका लागी राजावादी, संसदवादी र माओवादीले आफ्नो मर्यदा, हैसियत र यर्थातलाई बुझि गोलमेच सम्मेलनवाट ठोस पहल र सार्थक परिमाणका लागी जिम्मेवार भई पहलकदमि अगाडी बढाउन सम्वद्ध सवैमा बजरंग दल हार्दीक आवहान गर्दछ ।
Sarvjanik Mahavir Mandir , Malang Sthan, Rani Mills Aria, Biratnagar - 19
Baba-Amarnath-Yatra-at-14000-feet-in-the-Himalayas
Formation of Bajrang DalVishva Hindu Parishad decided to start Ram-Janaki Rath yatra for awakening the society on October 1, 1984. There was nothing against other religions but certain anti-Hindu and anti-social elements threatened with dire consequences if Vishva Hindu Parishad organized this Yatra. Uttar Pradesh Government, in spite of making sure that those elements could not disrupt our Rath Yatra, refused to give protection to Rath and the participants. The Holy saints made a call to the Youths to protect Rath. Hundreds of Youth gathered in Ayodhya. They performed their duty very well. Thus Bajarang Dal was formed with a temporary and localized objective of awakening youth of U.P., and get their involvement in Ram Janma Bhumi Movement. The results of formation of Bajarang Dal were amazing. Most of the young men were proud in getting themselves attached with Bajarang Dal. In 1986, it was decided to form Bajarang Dal in other states and very soon Bajarang Dal was formed in other states too. The role of Bajarang Dal in Hindu Awakening is not a secret. It successfully got the Hindu Youth involved in Ram Janma Bhumi movement. It is evident from the tremendous success of various programmes, i.e., Shila Poojan, Ram Jyoti Yatra, Kar Seva of 1990 and Kar Seva of 1992.Identity
The Karsewa on 30 October and 02 November 1990 gave an altogether different identity to Bajarang Dal. Such a youth power was associated with it that was absolutely not ready to tolerate any symbols of insult to the Hindu society and which was prepared for any type of sacrifice for the protection of country and Dharma. Bajarang Dal had emerged before the public in the form of such an organisation, especially after 06 December 1992, which was anxiously committed to the creation of a proud, self-respecting and valiant Hindu society. It was already decided that the young generation organised under the banner of Bajarang Dal was in no mood to compromise in any way with the issue of security of the country, Dharma and society. Thats why its motto was Service, Security and Sanskartogether with the maxim of where is rest for me until the cause of Ram is fulfilled. In conformity with the motto and maxim, the slogan ascribed to it wasJayakare Vir Bajarangi, Hara Hara Mahadev. Working System
(1) Oranisational activities
The following activities carried on under this category :
Weekly Milan, Balopasana, Diksha Samaroh (Initiation ceremony), various festivals like (1) Akhand Bharat Sankalp Diwas (14 August) (2) Balopasana Diwas (Hanuman Jayanti — Chaitra Mas) (3) Hutatma Smriti Diwas (30 October to 02 November) (4) Shourya Diwas ( 06 December) and Training Camps / Abhyas Vargas etc.
(2) Agitational Activities
Apart from the Andolans decided upon by the Centre, this category includes conduction of agitation on any of the following issues / matters (which are only suggestive) and prepare plans for associating the public opinion generated through these agitations and for expansion of the organisation. Apart from these agitations, some of the additional issues can be like this :
(a) Renovation of Religious Places (b) Cow-Protection (c) Social Evils like Dowry Untouchability etc. and Protests against insults hurled at Hindu Maan-Bindus, Hindu Traditions, Hindu Conventions and beliefs etc (d) Protests against vulgarity and obscenity displayed on the television advertisements and through Beauty Contests (e) Opposition to the illegal infiltration.
(3) Constructive Activities
Concerned
at the deteriorating security situation in the country due to increased
Islamic terrorism, Bajrang Dal naturally wanted to contribute in
correcting this situation. An Akhil Bharteeya Work-Shop was
organised at Vrindavan, U.P. in the month of March 2000. Many learned
people and experts came there to guide the Bajrang Dal Karyakartas. Some
very useful suggestions to increase the public involvement in giving
information to the concerned Government Agencies were given. As most of
the time the Islamic terrorist organisations are seen to be targeting
general innocent people gathered at public places, certain ways were
suggested. It was decided that Bajrang Dal should constitute public
security committees at places like Railway Stations, Bus Stands,
markets, schools, colleges, famous Temples and hotels where people
gather naturally. As has been indicated in many newspaper reports,
before an attack the Islamic terrorist organisations always send their
terrorists to these places to gather information and plan the attack.
Local supporters of these terrorists help them do these things. The
locally constituted public security committees will keep watch at such
vulnerable places for such suspicious movements. And then they will be
reported to the Government Agencies. It is thought that such a system of
advance information from the patriotic people of the society will help
in preventing many future tragedies and loss of innocent human life and
property.
Bajrang Dal
Formation of Bajrang DalVishva Hindu Parishad decided to start Ram-Janaki Rath yatra for awakening the society on October 1, 1984. There was nothing against other religions but certain anti-Hindu and anti-social elements threatened with dire consequences if Vishva Hindu Parishad organized this Yatra. Uttar Pradesh Government, in spite of making sure that those elements could not disrupt our Rath Yatra, refused to give protection to Rath and the participants. The Holy saints made a call to the Youths to protect Rath. Hundreds of Youth gathered in Ayodhya. They performed their duty very well. Thus Bajarang Dal was formed with a temporary and localized objective of awakening youth of U.P., and get their involvement in Ram Janma Bhumi Movement. The results of formation of Bajarang Dal were amazing. Most of the young men were proud in getting themselves attached with Bajarang Dal. In 1986, it was decided to form Bajarang Dal in other states and very soon Bajarang Dal was formed in other states too. The role of Bajarang Dal in Hindu Awakening is not a secret. It successfully got the Hindu Youth involved in Ram Janma Bhumi movement. It is evident from the tremendous success of various programmes, i.e., Shila Poojan, Ram Jyoti Yatra, Kar Seva of 1990 and Kar Seva of 1992.Identity
The Karsewa on 30 October and 02 November 1990 gave an altogether different identity to Bajarang Dal. Such a youth power was associated with it that was absolutely not ready to tolerate any symbols of insult to the Hindu society and which was prepared for any type of sacrifice for the protection of country and Dharma. Bajarang Dal had emerged before the public in the form of such an organisation, especially after 06 December 1992, which was anxiously committed to the creation of a proud, self-respecting and valiant Hindu society. It was already decided that the young generation organised under the banner of Bajarang Dal was in no mood to compromise in any way with the issue of security of the country, Dharma and society. Thats why its motto was Service, Security and Sanskartogether with the maxim of where is rest for me until the cause of Ram is fulfilled. In conformity with the motto and maxim, the slogan ascribed to it wasJayakare Vir Bajarangi, Hara Hara Mahadev. Working System
(1) Oranisational activities
The following activities carried on under this category :
Weekly Milan, Balopasana, Diksha Samaroh (Initiation ceremony), various festivals like (1) Akhand Bharat Sankalp Diwas (14 August) (2) Balopasana Diwas (Hanuman Jayanti — Chaitra Mas) (3) Hutatma Smriti Diwas (30 October to 02 November) (4) Shourya Diwas ( 06 December) and Training Camps / Abhyas Vargas etc.
(2) Agitational Activities
Apart from the Andolans decided upon by the Centre, this category includes conduction of agitation on any of the following issues / matters (which are only suggestive) and prepare plans for associating the public opinion generated through these agitations and for expansion of the organisation. Apart from these agitations, some of the additional issues can be like this :
(a) Renovation of Religious Places (b) Cow-Protection (c) Social Evils like Dowry Untouchability etc. and Protests against insults hurled at Hindu Maan-Bindus, Hindu Traditions, Hindu Conventions and beliefs etc (d) Protests against vulgarity and obscenity displayed on the television advertisements and through Beauty Contests (e) Opposition to the illegal infiltration.
(3) Constructive Activities
 |
Under this category the conduction of
the following service projects is expected to be undertaken for creating
a positive and constructive attitude among the workers :-The management
and development of places of worship, purification of their
surroundings and their development etc.The campaign for collecting grass
for the cow-sheds at the opportune time.
Arrangements of water, lost and found department, maintenance of
order in the religious congregations, Melas and Yatras. Arrangements of
Sanskar Kendras and Free Educational Training in the backward
localities, organising Blood-Group Determintion Camps and Health
Check-up Camps. Looking after helpless patients admitted in hospitals. Immediate relief activities during natural-calamities like floods, earth-quakes, draught and accidents etc. |
Diksha Samarohas 
A
Diksha Samaroh of Bajarang Dal was organised at Ayodya on 13-14 July
1989. After this all over Bharat, many such programs of Trishul Dharan
are conducted routinely. In Rajasthan, under the Chief Ministership of
Shri Ashok Gahlot, Trishul Dharan programs were banned. A huge agitation
was undertaken against this with many Karyakartas getting arrested
because of it. Subsequently, after the change of the State government,
the ban was finally removed. Trishul is accepted by the Karyakartas as a
Dharmic Pratik.
Display of valour
A
Diksha Samaroh of Bajarang Dal was organised at Ayodya on 13-14 July
1989. After this all over Bharat, many such programs of Trishul Dharan
are conducted routinely. In Rajasthan, under the Chief Ministership of
Shri Ashok Gahlot, Trishul Dharan programs were banned. A huge agitation
was undertaken against this with many Karyakartas getting arrested
because of it. Subsequently, after the change of the State government,
the ban was finally removed. Trishul is accepted by the Karyakartas as a
Dharmic Pratik.
Display of valour
(1) Creation of Ram-Bhakta Balidani (Ready to sacrifice their life) Squad :-
An appeal was made on 26 March 1985 for forming of a ‘Balidani
Squad’ of Ram-Bhaktas for realising the resolve of Hindu society to
liberate the Shri Ramjanmbhumi. A resounding reply came from over 5
lakhs Ram-Bhakta youths for the enrollment of their names on these
Squads.
(2) Uttar Pradesh Bandh :-
Bajarang Dal appealed to observe a state-wide Bandh in protest
against the misdemeanour of the Central and the State Govt.; and their
conspiracy to suppress Shriram Janmbhumi Andolan. The Bandh was an
unprecedented success. Not even the Pan-Beedi shops were were to be seen
opened anywhere in the whole of Uttar Pradesh.
(3) Opposition to the Announcement of ‘Mini’ and ‘Long’ March :-
Whereas the Muslims, on one hand, ignited the riots in Uttar
Pradesh on opening the lock of Shriram Janmabhumi in Ayodhya; and on the
other, they announced that they would reach the spot of Shriram
Janmabhumi for praying Namaz by undertaking ‘Mini’ march and ‘Long’
march. Their challenge was accepted and successful protests were made.
And, the fundamentalist muslims had to abndon both the ‘mini’ and the
‘long’ march.
(4) Agitation for the Release of Shriram-Janaki Rathas :-
Uttar Pradesh Govt. had forestalled three Rathas at Ayodhya and one
Rath at Rajapur (Banda), as there were riots in Uttar Pradesh on
opening the lock of Shriram Janmabhumi during the course of Shri
Ram-Janaki Rath Yatras. Later on, they released the Rathas at Ayodhya
but not the one at Rajapur. The Govt had to back off owing to the
declaration of wide-spread protests by the Bajarang Dal and voluntarily
took the Rath to the VHP office in Lucknow after releasing it.
(5) Monthly Caution Day :-
It was decided to re-start the Karsewa in the beginning of 1990.
The then Prime-minister Shri V. P. Sing requested for a four months time
from 08 February with an assurance of solution to the problem, which
was given. The Bajarang Dal decided to keep the Govt on its toes during
these four months. On completion of every month, bells and cymbals were
sounded in front of every District Magistrate’s Office in the state as a
reminder. The final “Chetawani Diwas” was observed on 08 June 1990. The
agitated Socialists and Communists attacked the programme at Kanpur,
but they had to beat a hasty retreat soon thereafter.
(6) Chetawani Diwas:-
A “Chetawani Diwas” was observed on 15 August 1990 to warn against
playing with the sentiments of Hindus. An attempt was made to convey the
sentiments of entire society to the Central Govt by sounding of bells,
conches, cymbals etc. at a particular time on the same day all over the
country.
(7) Martyr’s Day:-
It was decided to hold a convention of Bajarang Dal workers in
Ayodhya in memory of the Karsewaks Martyred during the Karsewa on 30
October and 02 November 1990. Accordingly, about 12,000 representative
hailing from all provinces in the country stayed in Karsewakpuram of
Ayodhya on 30 October to 02 November 1991. Senior office-bearers of the
VHP gave them guidance on various topics. They all solemnly resolved to
liberate Shriram Janmabhumi.
A Virat Rashtriya Sammelan of Bajrang Dal workers numbering over
1.25 lakh youths with saffron belts was arranged in a sprawling pandal
of Bajrang Dal erected along the Kali Sadak on the parade ground of
Magha Mela area in the banks of holy confluence of Ganga, Yamuna and
Saraswati at 11.30 am on 21 January 1996. Dignitaries on the dais
included Jyotish Peethadhishwar Swami Vasudevananda Mahant Avaidyanath,
Mahant Nrutyagopal Das, Swami Chinmayanand, Dr. Ramvilasdas Vedanti,
Acharya Dharmedraji, Shri Ashok Singhla, Acharya Giriraj Kishor, S/Shri
Suryanarayana Rao, Vinay Katiyar, Shrishchardra Dixit, Hukumachand
Sanwala, Bhanuprakash Tupe, Jaibhan Singh Pawayya etc. Mahant
Avaidyanath presided over the Sammelan and the General Secretary of
Bajarang Dal Shri Sureshkumar Jain anchored the proceedings.
Shankaracharya Swami Vasudevananda Saraswati in his inaugural speech
said that the Dharma is embodied in the form of cow and protection of
Dharma is not possible without protecting the cow and its progeny.
Shriram Mandir cannot be constructed until and unless the cow slaughter
is stopped. Because, both this points are linked with protection of
Hinduism.
The Akhil Bharatiya Sewa Pramukh of the RSS and the guide of the VHP
Ma Suryanarayan Rao demanded a total ban on cow slaughter. The
parliamentarian from Faizabad Shri Vinay Katiyar called the problem of
infiltration as the greatest headache for the country.
Shri Jayabhan Singh Pavayya averred that thousands of people had been
coming to the Magh Mela; but they use to come for salvation by taking a
dip in the holy waters and washing off their sins; whereas all of you
have come here to take an oath for the protection of Dharma.
Looking at the sea of people in front of him, Acharya Dharmendraji
said that it was an unprecedented historic phenomenon. It was for the
first time such a sight is before all of us to see after 6 December. He
gave a pledge for the protection of cow amid the uproarious sloganeering
with the raised fists of all the Bajarang Dal workers, office-bearers
of the VHP and the Saints in that national Sammelan that they would
fulfill that pledge even by sacrificing their lives, if need be.The
Akhil Bharatiya convener of the ‘Cow-Raksha Year’ programmes Dr
Premchand Jain while shedding light on the importance of cow in Hindu
society, presented the sketch work of the movement. He said that the
cows being taken to the slaughter houses would be stopped under scheme
of this movement.
Shri Surendra Jain read out all the six resolutions one after the
other and the massive congregation passed them in the uproarious ‘Omkar’
sound in the Sammelan.
The then Vice-President of VHP Shriram Janmabhumi Nyas Pujya Mahant
Nrityagopal of Ayodhya had no doubt in the fact that protection of the
cow was equivalent to the protection of the country.
Shri Shrishchandra Dixit presented a brief sketch of all the laws of
the lands that would be required to be followed while working in the
Gau-Raksha Andolan.
Shri Ashok Singhal presented his thoughts about untouchability prevailing in the soceity.
Pujya Mahant Avaidyanath in his presidential speech said that
problems of the Hindus are remaining as they were during the slavery;
and also during the freedom of four-decades due to negligent policies of
the careless Central Govt. At some places the Hindus are living in the
most disdainful conditions. He further said that the Bajarang Dal is
committed to create a healthy society and protection of their
compatriots.
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Bajrang Dal that emerged from the womb of Shriram Janmabhumi Andolan
did not remain confined to Shriram and his Janmabhumi Andolan, but it
stood firm to face every challenge facing the nation right from its
inception whenever it found danger to the security of the nation on
account of Shriram Janmabhumi, Gau-Raksha, Ganga-Raksha, Amarnath Yatra,
infiltration, terrorism and other similar problems. It kept itself
always trim and alert to extend appropriate co-operation for the
national security.
Bajarang Dal decided to pay special attention to the internal security of the country. The Army and administration can face the challenges on their own in the direct attacks. |
But the need for co-operation of general masses in the matter of
internal security is paramount and it would be superb indeed if the
patriotic youth of the country take this responsibility on their
shoulders. Bajrang Dal is a representative organisation of the blooming
youth. With this thought in mind, the Bajrang Dal decided to carry out
this task by convening a national conference of over 20,000 Bajarangis
from all over the country at Bhopal on 18-20 February 2000 to make them
aware about the national security and to prepare them for the task of
internal security.
Dussehara ground was fixed for this Sammelan in Bhopal in the
beginning. But considering the earlier ground as inadequate, it was
later on shifted to Chhola ground. Plans were prepared for the
programmes and arrangements were made for its wide publicity. Intimation
was sent throughout the country. But the Chief Minister of Madhya
Pradesh Shri. Digvijay Singh suddenly announced on 28 January 2000 that
being a communal organisation, the Bajarang dal would not be allowed to
hold the said conference. A central delegation of the Bajarang Dal
determined not budge and teach a befitting lesson, announced that the
conference shall take place as per the scheduled programme. As per the
shedule thousands of Karyakartas started arriving in Bhopal. The
congress Govt of Sri Digvijay Singh decided to stop and arrest
Karyakartas wherever they found them.
The arrest of thousands of workers was not an end in itself. Batches
went on arriving. The police administration was having a some sigh of
relief and perhaps it was feeling a sense of pride too on its success
that it did allow anything to happen on Chhola ground. Suddenly the
fighter workers of a pre-determined team came out of the surrounding
lanes before 1.55 pm and made their way to the Chhola Maidan. The police
at the Chhola Maidan had already converted into a virtual army camp.
They began to barbarically shower the Lathis on the workers. But how
could the Bajarangis, who were determined to cross the ocean, be
stopped? They dashed inside the Chhola Maidan by demolishing the entire
security net-work, while taking on the Lathis, tear gas and fire in the
air; and unfurled the saffron flag there. A symbolic conference was
accomplished by reading the speech of Sardar Jogendar Singh. The
outraged police crossed all the boundaries of humanity; they wielded the
Lathis barbarically; fired the shots. More than 50 workers were
wounded; and thousands arrested. But the arrogance of Divijay Singh was
shattered. According to the District Collector even a tiny bird could
not stretch its wings on the ground. But the power of ‘Bajarang Bali’
descended directly on the venue and the Bajarangis erected the flags.
The situation went worse to such an extent that the workers were dumped
into jails. But the jail accommodation fell short. But the conference
began inside the jail.
The Bajarang Dal took the unbridled and dictatorial attitude of the
Chief Minister as a challenge and converted the conference into a
campaign thereby giving an indication of confrontational approach
towards him. Claim of the VHP about success of the conference was but
natural. Acharya Giriraj Kishor opined that the Parishad got additional
publicity almost free of cost by challenging the ban on the conference.
In a way, it is a defeat of Digvijay Singh. Bajarang Dal once again
proved that the Bajarangis would never stop, nor stoop, whatever may be
hindrances in the Ram Karya i.e. Rastra Karya.
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Bajrang Dal Vrindavan Workshop
Concerned
at the deteriorating security situation in the country due to increased
Islamic terrorism, Bajrang Dal naturally wanted to contribute in
correcting this situation. An Akhil Bharteeya Work-Shop was
organised at Vrindavan, U.P. in the month of March 2000. Many learned
people and experts came there to guide the Bajrang Dal Karyakartas. Some
very useful suggestions to increase the public involvement in giving
information to the concerned Government Agencies were given. As most of
the time the Islamic terrorist organisations are seen to be targeting
general innocent people gathered at public places, certain ways were
suggested. It was decided that Bajrang Dal should constitute public
security committees at places like Railway Stations, Bus Stands,
markets, schools, colleges, famous Temples and hotels where people
gather naturally. As has been indicated in many newspaper reports,
before an attack the Islamic terrorist organisations always send their
terrorists to these places to gather information and plan the attack.
Local supporters of these terrorists help them do these things. The
locally constituted public security committees will keep watch at such
vulnerable places for such suspicious movements. And then they will be
reported to the Government Agencies. It is thought that such a system of
advance information from the patriotic people of the society will help
in preventing many future tragedies and loss of innocent human life and
property.
An Akhil Bharatiya Sammelan of Bajarang Dal District Conveners was
held at Nagpur on 24-29 December 2003. All the provinces in the country
had their representation in the Sammelan. A total of 693 karyakartas
attended the Sammelan. From over 385 Districts, Dist level Karyakartas
had arrived for the Sammelan. Mainly Gau-Raksha, expansion of the
organisation, training of the Karyakartas at various level were the
issues that were taken up for discussion. An Akhil Bharateeya Sampark
program was given to meet the youths to acquaint them of Bajrang Dal
activities. In this program 13 Lakhs new youths joined Bajrang Dal all
over Bharat.
Now, Bajrang Dal has its units in all the states in India. More than 5
Lakh active workers of Bajrang Dal are devoted to the service of Mother
India and Hindu Dharma. Their motto is “Seva, Suraksha, Sanskar”
(Service, Security, and Embellishment). Bajrang Dal has proved as a
security ring of Hindu Society. Whenever there is an attack on Hindu
Society, Faith and Religion, the workers of Bajrang Dal come forward for
their rescue. Hindu Society and its faith are being kicked and insulted
by various forces for the last fourteen hundred years. Demolitions of
more than 3,000 temples, fraudulent or forceful conversion of crores of
Hindus were the main tactics of these forces. Bajrang Dal endeavors to
put up resistance by democratic means against these forces. It is
however observed that of late the anti-Hindu forces are increasingly
getting involved in a hate campaign against Bajrang Dal to malign its
image. Bajrang Dal is not against any religion. It acknowledges
respecting the faith of other people, but expects and asserts for
similar respect of the Hindu Sentiments. As a Hindu, Bajrang Dal
believes in validity of All Religions and Respect for all human beings,
irrespective of caste, colour, and religion (Aatmasvat Sarva Bhuteshu).
For this purpose Bajrang Dal has undertaken various public-awakening
campaigns. In any case, it does not believe in violence, and any
unlawful activity.
Hindus respect cow as their sacred mother. But some people in Bharat,
unfortunately, claim slaughter of cow as a part of their religious
rituals without caring for the sentiments of their Hindu brethren,
rather to hurt their feelings. Most of the states in India have laws
prohibiting cow slaughter and Supreme Court too has declared that cow
slaughter can not be the religious right of any religion. Even then this
crime is freely committed simply to hurt Hindu feelings. Bajarang Dal
saved more than 1,50,000 cows in the year 1996-97. Thus Bajarangis are
in fact trying to help respective State Governments in the
implementation of their Cow Protection Laws, as awakened citizens of
democratic Bharat. Bajarang Dal strongly opposes those who violate the
laws of land by slaughtering cow.All over the country, every year now Bajarang Dal saves more than 1,50,000 Gau Vansha.
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Our ancient pilgrimage “Amar Nath Yatra” was on the verge of closure
because of threatening from Kashmiri Islamic Jihad terrorist. Hindu
pilgrims were attacked many times. In 1995, only 400 odd pilgrims went
for the Yatra. There was a fear that due to Islamic terrorism the yatra
may stop. But no one was daring to speak against those militants. In
this situation, in 1996, Bajarang Dal made a call to all the youth in
the country to come for the Yatra. More than 2,50,000 pilgrims including
over 75,000 Bajarang Dal workers reached Jammu for this Yatra! The Govt
had to make special arrangement for this Yatra and the militants were
pushed back. Our endeavors revived the prestige of our Holy Amar Nath
pilgrimage, and as courageous Citizens of Bharat the Bajarangis
challenged the Islamic Terrorism. Yearly, the number of pilgrims going
to the Yatra has increased to over 8 lakhs now!
Budha Amarnath Yatra
In year 2005, it was decided to increase the activity in Jammu
-Kashmir state. Mainly looking at the difficulties Hindus were facing in
the Northwest border area of Bharat in the Jammu Division, it was
decided to encourage a Yatra that was going on there for a long time.
Bajarang Dal gave a call to its karyakartas to come join this Budha
Amarnath yatra that was near the district place of Poonch in the
northwest corner of Bharat, just about 2 kms away from the border.
Bajarang Dal karyakartas (workers) started coming in thousands of
numbers for the yatra which would pass through Rajoury, Sunderbani and
Poonch area, which are some of the most sensitive areas as far as the
Islamic terrorist activity & infiltration across the border are
concerned. In first year, there were 3 attacks on the Budha Amarnath
Yatra. The Army did a splendid job of tackling the terrorists. This new
yatra electrified the Hindus staying in this area. It also started
benefiting them financially. Since then more and more people are coming
for this Yatra. In Poonch district , only 7% Hindus remain now. This
Yatra has increased their resolve to stay there and also the yatra has
united them more. Last year in 2007, over one lakh pilgrims went for the
yatra in this remote, endangered corner of Bharat!
Bajarang Dal has mobilized thousands of youth of the country for
social service activities for the benefit of our Scheduled Tribes and
Schedule Castes brethren. We have enthused idealism in the youth of the
country to devote their life in the service of the down trodden.
Bajarang Dal has been launching character building campaign too.
Hundreds of young men are devoting their life as whole-timers for the
service of down trodden. In the field of social service, Bajarang Dal
workers are also running various free coaching centers and Sanskar
Kendras. Bajarang Dal also helps the organizers of several social and
religious functions by providing selfless workers to take the
responsibility of arrangement of their functions. Vocational Training
centers, anti-drugs & anti- drinking campaigns, medical camps, blood
donation camps are run by Bajarang Dal.
The Rediff Interview/ Dr Surendra Jain
Dr Surendra Jain
Dr Surendra Jain was the all-India convener of the Bajrang Dal, the
militant Hindu outfit that is closely linked to the Vishwa Hindu
Parishad and which stands accused of being behind the murder of Graham
Stuart Stains. The Australia-born missionary, who worked with leprosy
patients in Orissa, was burnt alive in his jeep, along with his two
children aged 10 and six. The Bajrang Dal chief stoutly denies the
involvement of his organisation or any of its members in the murder of
Stains, or in any of the recent incidents of violence against
Christians.
Excerpts from an interview with Amberish K Diwanji.
Your organisation is linked to the Stains murder. How do you react?
George Fernandes and other Cabinet members visited Keonjhar (the district in Orissa, where the missionary was murdered) to investigate the matter. Their report, released yesterday, categorically stated that no Hindu organisation was involved. The prime accused, Dara Singh, is closely associated with Jaidev Jena, Orissa minister for mass education from the Congress party. Dara Singh too has been associated with the Congress for the past 10 years. The Bajrang Dal has no organisational set-up in Keonjhar. From the day of the murder, we have been demanding that some high authorities should investigate the unfortunate incident and that the maximum punishment must be meted out to the culprits. We consider the unfortunate incident a blot on humanity. The Bajrang Dal does not believe in violence. If we did, many would have been killed, but we have never asked our people to kill anyone.
George Fernandes and other Cabinet members visited Keonjhar (the district in Orissa, where the missionary was murdered) to investigate the matter. Their report, released yesterday, categorically stated that no Hindu organisation was involved. The prime accused, Dara Singh, is closely associated with Jaidev Jena, Orissa minister for mass education from the Congress party. Dara Singh too has been associated with the Congress for the past 10 years. The Bajrang Dal has no organisational set-up in Keonjhar. From the day of the murder, we have been demanding that some high authorities should investigate the unfortunate incident and that the maximum punishment must be meted out to the culprits. We consider the unfortunate incident a blot on humanity. The Bajrang Dal does not believe in violence. If we did, many would have been killed, but we have never asked our people to kill anyone.
Are you saying you are totally peaceful?
The Bajrang Dal is a mass organisation and a mass organisation cannot
depend on the policy of killing. Even when Mulayam Singh Yadav killed so
many kar sevaks on November 2, 1990, during the shilanyas puja, we
never sought revenge. The Bajrang Dal is assertive, not militant. We
raise movement to create public opinion. If your are as innocent as you
claim, why is your outfit’s name involved? Unfortunately, the media and
certain pseudo-secular parties have put the Bajrang Dal in the dock.
There is no evidence that the Bajrang Dal or any of its allies are
involved in the incident and we demand that those who accused us should
apologise to us. In all these accusations, right from the Jhabua nuns
rape case, there has been false propaganda against us. And yet, in all
these incidents, it was later established that neither the Bajrang Dal
nor its allies were involved. We have had no hand in any such crimes.
For instance, in the Jhabua case, those arrested for the rape are
Christians who are close to a Congress leader. No one was linked to the
Bajrang Dal. Similarly, in Gujarat, the first reaction of the media and
the pseudo-secular parties was to blame the Bajrang Dal. No one tried to
verify the facts. It is the rule of justice that before one makes an
accusation, one should have at least a prima facie case. Yet, this rule
was never applied to us. And, in Orissa, the first reaction of the
missionaries and others was that Hindu fundamentalist organisations were
behind the unfortunate incident.
Yet there must be a good reason for your outfit to always be the primary suspect?
I feel there are two reasons for this. The first is to defame the
Bharatiya Janata Party and to destabilise the BJP-led coalition
government. This has gone to a ridiculous extent. For instance, when the
Ranvir Sena killed some villagers, the first reaction of everyone was
that those behind the incidents of Gujarat and Orissa must be behind the
killings. Laloo Yadav even demanded the BJP’s resignation! I think
there are attempts to separate the BJP and its allies. Even the US too
is against the BJP ever since the Pokhran nuclear tests. The US wants to
destabilise the central government so that a more pliable government
comes to power. The second reason is that there is an international
conspiracy behind defaming the Hindu parties. ‘
What international conspiracy? Any proof of this so-called conspiracy?
I have no proof at present but I have seen the documents that I am about
to mention. In November 1995, there was a meeting in Colorado Sprints,
USA, where Christian leaders from 77 countries met to chalk out a
programme to evangelise the whole world. The project was named ‘Joshua
2000′. At the meeting, the leaders drew up a list of countries where
they felt that their activities needed more effort. And unluckily, India
was on the top of the list. The links are thus very clear as far as
India is concerned. Then a circular was issued to the missionaries,
called the ‘Mission Mandate’ (I could not get a copy of the circular but
I have seen it) where it was written that 900,000 churches must be
built in India by 2001. India has only 500,000 villages. Also, where
will the Christians get the money to build these 900,000 churches? Most
of the Christians in India are poor, usually scheduled caste and tribe
people. Obviously they will get the money from their foreign masters.
You say that none of your people are involved in any of the recent
incidents. Then what explains the violence, the persistent reports of
the Bajrang Dal’s involvement?
Shri Ram Janmabhumi agitation gave the Hindu society an organization
like Bajarang Dal which was dedicated to the cause of Hindutva. From 8th
October, 2008 Bajarang Dal will celebrate its 25th year of formation.
As part of the celebrations a massive inauguration programme will be
organized in Ayodhya in the month of October, 2008. Starting from this, a
massive expansion programme in terms enrolment drive of sympathizers (
minimum of 25 lakh sympathizers) as well as appointments of Bajarang Dal
Samyojakas will be taken up in lakhs of villages. From January to April
2009, province wise big conferences will be organized all over Bharat.
In the months of May and June 2009, training camps will be organized in
all the provinces of Bharat in which thousands of chosen workers will
take part. In the months of September- October 2009, Bajarang Dal will
take up a massive public awakening programme in all the 938 districts of
Bharat to acquaint Hindus with the issues of Islamic terrorism,
infiltration by Bangladeshi Muslims and religious conversion of Hindus
by the Christian Church. In the month of December, 2009, district wise
training camps in allthe 938 districts will be organized.